{"id":4810,"date":"2019-10-01T19:58:13","date_gmt":"2019-10-01T22:58:13","guid":{"rendered":"http:\/\/sites.usp.br\/prolam\/?page_id=4810"},"modified":"2021-09-24T21:48:21","modified_gmt":"2021-09-25T00:48:21","slug":"pensamento-2","status":"publish","type":"page","link":"https:\/\/sites.usp.br\/prolam\/es\/pensamento-2\/","title":{"rendered":"Perspectivas cr\u00edticas de Am\u00e9rica Latina: pensamiento social, pol\u00edtico y econ\u00f3mico"},"content":{"rendered":"

T\u00edtulo:<\/span>
\nPerspectivas cr\u00edticas de Am\u00e9rica Latina:<\/span><\/a><\/strong><\/span>
\npensamiento social, pol\u00edtico y econ\u00f3mico (PDF 9,8MB)<\/span><\/strong><\/span><\/p>\n

Organizaci\u00f3n:
\n\"\"<\/a>Vivian Urquidi
\nMargarida Nepomuceno;
\nMayra Coan Lago;
\nJoana de F\u00e1tima Rodrigues;
\nRita de C\u00e1ssia Marques Lima de Castro; Sabrina Rodrigues
\nN\u00famero ISBN: 978-85-88376-02-1
\nDOI: 10.29327\/524240
\nTipo de Soporte: E-book
\nFormato de libro electr\u00f3nico: PDF
\nS\u00e3o Paulo
\nPROLAM-USP
\n2019<\/h3>\n

 <\/p>\n

\n

LIBRO i
\n<\/strong>PERSPECTIVAS CR\u00cdTICAS DE AM\u00c9RICA LATINA: Pensamiento Social, Pol\u00edtico y Econ\u00f3mico<\/p>\n

\n

S U M \u00c1 R I O<\/strong><\/p>\n

APRESENTA\u00c7\u00c3O<\/strong><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 09<\/h3>\n
\n

introducci\u00f3n<\/h3>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a018<\/h3>\n
\n

PARTE 1: CAPITALISMO PERIF\u00c9RICO <\/span><\/strong><\/h5>\n
Y ESTADO<\/span><\/strong><\/h5>\n
<\/h5>\n

26<\/strong><\/h3>\n
\n

El pensamiento cepalino y el an\u00e1lisis marxista latinoamericano<\/h3>\n

Onofre Alves Portella <\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0.27<\/h3>\n
\n

La teor\u00eda de la dependencia: un estudio de la vertiente weberiana y de la vertiente marxista<\/h3>\n

Diana Chaukat Chaib <\/em>e Vicente Alves Toledo <\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 37<\/h3>\n
\n

Discutiendo el Estado: las contribuciones de Cardoso e Ianni al debate del marxismo acad\u00e9mico (1960-1980)<\/h3>\n

Lu\u00eds Gustavo Dutra Barcelos <\/em>e Leonardo Granato <\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 51<\/h3>\n
\n

Diagn\u00f3sticos de retardo y salidas institucionales en la formaci\u00f3n de Estados perif\u00e9ricos<\/h3>\n

Lidiane Rezende Vieira <\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 63<\/h3>\n
\n

La cuesti\u00f3n de la dependencia en la obra de Octavio Ianni (1966-1974)<\/h3>\n

Leonardo Octavio Belinelli Brito <\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 76<\/h3>\n
\n

\u00bfAm\u00e9rica Latina desde dentro o desde el centro? Encuentro divergente entre la teor\u00eda marxista de la dependencia y el an\u00e1lisis sistema-mundo<\/h3>\n

Georgette Ramirez Kuri <\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 90<\/h3>\n
\n

Populismo y primer peronismo: las revisiones historiogr\u00e1ficas de los a\u00f1os setenta y ochenta, su aportes y controversias<\/h3>\n

Mar\u00eda Mercedes Prol <\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 102<\/h3>\n
\n

Entre la t\u00e9cnica y la pol\u00edtica: los economistas liberales en las dictaduras militares de Argentina y Chile<\/h3>\n

Marcos Taroco Resende<\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 113<\/h3>\n
\n

El Estado latinoamericano en la actual fase del imperialismo<\/h3>\n

Rodrigo de Paula Abi-Ramia <\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 128<\/h3>\n
\n

Nacionalismos conservadores en Am\u00e9rica del Sur y el avance de las pol\u00edticas neoliberales<\/h3>\n

Roberto Rondon <\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 141<\/h3>\n
\n

El estructuralismo, la teor\u00eda marxista de la dependencia y la cuesti\u00f3n ambiental: breves consideraciones<\/h3>\n

Gustavo da Costa Meyer <\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 149<\/h3>\n
\n

\u00bfDesarrollo o adicci\u00f3n? Un an\u00e1lisis sobre los problemas y posibilidades de los \u00abneodesarrollos\u00bb bajo la \u00f3ptica de la teor\u00eda marxista de la dependencia<\/h3>\n

Vinicius Rezende Carretoni Vaz <\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0163<\/h3>\n
\n

La naturaleza del conflicto o el conflicto sobre la naturaleza: un an\u00e1lisis \u00abecol\u00f3gico\u00bb sobre el caso TIPNIS<\/h3>\n

Bruna Muriel Huertas Fuscaldo <\/em><\/p>\n

176<\/h3>\n
\n
PARTE 2: PENSAR LA INTEGRACI\u00d3N LATINOAMERICANA Y LA POL\u00cdTICA EXTERIOR DE LOS ESTADOS<\/span><\/strong><\/h5>\n

\u00a0<\/strong><\/h3>\n

187<\/strong><\/h3>\n
\n

La CEPAL y el cooperativismo latinoamericano: un enfoque hist\u00f3rico<\/h3>\n

Jacqueline A. Haffner, Adriano Pires de Almeida e Andr\u00e9 Viana<\/em><\/p>\n

188<\/h3>\n
\n

El regionalismo latinoamericano a partir de la d\u00e9cada de 1950: la \u00f3ptica de Brice\u00f1o-Ruiz<\/h3>\n

Armstrong Pereira da Silva <\/em><\/p>\n

205<\/h3>\n
\n

La teor\u00eda de la autonom\u00eda y las pol\u00edticas exteriores latinoamericanas<\/h3>\n

F\u00e1bio Santino Bussmann <\/em><\/p>\n

217<\/h3>\n
\n

Desarrollo regional: Sentidos y pr\u00e1cticas en disputa<\/h3>\n

Leandro Fontes Corr\u00eaa <\/em>e Regina Claudia Laisner<\/em><\/p>\n

231<\/h3>\n
\n

La integraci\u00f3n pol\u00edtico-estrat\u00e9gica de Am\u00e9rica Latina en tres niveles: del Estado y la pluriversalidad regional, a la des-fragmentaci\u00f3n<\/h3>\n

Armando Javier Garcia Gutierrez <\/em><\/p>\n

243<\/h3>\n
\n

Integraci\u00f3n regional como epistemolog\u00eda del sur<\/h3>\n

Carolina Albuquerque Silva <\/em><\/p>\n

258<\/h3>\n
\n

Producci\u00f3n de conocimiento aut\u00f3nomo y original sobre el regionalismo en Am\u00e9rica Latina<\/h3>\n

Erico Massoli Ticianel Pereira <\/em><\/p>\n

270<\/h3>\n
\n

Pensamiento latinoamericano para la integraci\u00f3n. Perspectivas y debates en una \u00e9poca de crisis<\/h3>\n

Daniele Benzi <\/em>e Marco Narea<\/em><\/p>\n

283<\/h3>\n
\n

Pensamiento neoconservador y la pol\u00edtica exterior brasile\u00f1a: una nueva mirada a Am\u00e9rica del Sur<\/h3>\n

Enrique Carlos Natalino <\/em>e Luis Fernando Baracho <\/em><\/p>\n

290<\/h3>\n
\n
PARTE 3: HERENCIA COLONIAL: LA COMPLEJIDAD DE LOS CONCEPTOS DE NACI\u00d3N, CLASE Y RAZA<\/span><\/strong><\/h5>\n

<\/h3>\n

309<\/strong><\/h3>\n
\n

El proceso de reconstrucci\u00f3n y apertura del Estado peruano (1883-1890)<\/h3>\n

Paulo Cesar Rebello de Oliveira <\/em><\/p>\n

310<\/h3>\n
\n

La pol\u00e9mica vida Manuel Gonz\u00e1lez Prada (1844-1918)<\/h3>\n

Ruth Cavalcante <\/em>317<\/p>\n

\n

La etnizaci\u00f3n de la lucha de clases en Cl\u00f3vis Moura y Jos\u00e9 Carlos Mari\u00e1tegui<\/h3>\n

Marcelo Martins Silva <\/em><\/p>\n

329<\/h3>\n
\n

Discursos sobre la democracia racial en Cuba y Brasil: tramas de g\u00e9nero, raza y sexualidad (1933-1978)<\/h3>\n

Giselle Cristina dos Anjos Santos <\/em><\/p>\n

340<\/h3>\n
\n

Paulo Freire: los debates sobre la liberaci\u00f3n<\/h3>\n

In\u00e9s Fern\u00e3ndez Mouj\u00e1n <\/em><\/p>\n

351<\/h3>\n
\n

Colonialidad del poder e historia global. Cuestiones abiertas para el pensamiento cr\u00edtico latinoamericano del siglo XXI<\/h3>\n

Daniele Benzi <\/em><\/p>\n

365<\/h3>\n
\n

Raza y racismo como desaf\u00edos al pensamiento social latinoamericano contempor\u00e1neo: reflexiones y apuntes<\/h3>\n

Caroline Cotta de Mello Freitas <\/em><\/p>\n

375<\/h3>\n
\n

Colonialidad del poder a la brasile\u00f1a y los sentidos sociales de la escuela privada paulistana<\/h3>\n

Adriana Santiago Rosa Dantas <\/em><\/p>\n

385<\/h3>\n
\n

Educaci\u00f3n, identidad y humanismo en Am\u00e9rica Latina<\/h3>\n

Vanderlei Barbosa e Jefferson da Costa Moreira<\/em><\/p>\n

400<\/h3>\n
\n

Candombe: La apropri\u00e1cion de un pasado<\/h3>\n

Nadia Ayel\u00e9n Medail <\/em><\/p>\n

414<\/h3>\n
\n

Del desplazamiento venezolano a la filosof\u00eda de Achille Mbembe: reconocimiento de una vida como vida humana<\/h3>\n

M\u00f4nica Peralli Broti <\/em><\/p>\n

428<\/h3>\n
\n
PARTE 4: REVOLUCI\u00d3N, LIBERACI\u00d3N Y EMANCIPACI\u00d3N<\/strong><\/span><\/h5>\n

439<\/strong><\/p>\n

\n

Emancipaci\u00f3n social en Am\u00e9rica Latina: pistas para el proceso de liberaci\u00f3n de las condiciones de opresi\u00f3n<\/h3>\n

Leandro Alves Lopes <\/em><\/p>\n

440<\/h3>\n
\n

\u00abEl deber de todo revolucionario es hacer la revoluci\u00f3n\u00bb: Carlos Marighella y la Organizaci\u00f3n Latinoamericana de Solidaridad (OLAS)<\/h3>\n

Luiz Gabriel R. Locks <\/em>e Nashla Dah\u00e1s<\/em><\/p>\n

454<\/h3>\n
\n

Revoluciones y contrarrevoluciones interrumpidas en Am\u00e9rica Latina: reflexiones a partir de la obra de Florestan Fernandes<\/h3>\n

Maria de F\u00e1tima Souza da Silveira <\/em><\/p>\n

.467<\/h3>\n
\n
PARTE 5: OTRAS PERSPECTIVAS PARA LAS CUESTIONES PENDIENTES EN AM\u00c9RICA LATINA<\/strong><\/span><\/h5>\n

\u00a0<\/strong>476<\/strong><\/p>\n

\n

El siglo XXI piensa el siglo XVI, en torno a la historiograf\u00eda de la forma urbana latinoamericana y su participaci\u00f3n en el proceso de mundializaci\u00f3n de la modernidad capitalista<\/h3>\n

Andr\u00e9s Oliver Barrag\u00e1n<\/em><\/p>\n

477<\/h3>\n
\n

La psicolog\u00eda pol\u00edtica de Agust\u00edn \u00c1lvarez, pensador argentino, autor de South Am\u00e9rica – Historia natural de la Raz\u00f3n, de 1894<\/h3>\n

Jos\u00e9 Cristovan de G\u00f3es <\/em><\/p>\n

492<\/h3>\n
\n

La trayectoria de Theodoro Sampaio en el contexto de la historia de la geociencia en Am\u00e9rica Latina<\/h3>\n

Ademir Pereira dos Santos <\/em>e Rosa Matilde Pimp\u00e3o Carlos <\/em><\/p>\n

504<\/h3>\n
\n

Di\u00e1logo cient\u00edfico brasile\u00f1o con Am\u00e9rica Latina a trav\u00e9s del rural en la relaci\u00f3n con lo urbano<\/h3>\n

Alex Medeiros Santos, Vinnie M. L. Ramos <\/em>e Cristina M. Mac\u00eado de Alencar<\/em><\/p>\n

518<\/h3>\n
\n

Am\u00e9rica Latina: la pol\u00edtica del urbano en el contexto del neopopulismo democr\u00e1tico y la negaci\u00f3n de las pol\u00edticas sociales<\/h3>\n

Margarita Maria Lara Neves <\/em><\/p>\n

531<\/h3>\n
\n

Pol\u00edticas p\u00fablicas y caracterizaciones de la pobreza en Am\u00e9rica Latina<\/h3>\n

Carlos Alberto Bello <\/em><\/p>\n

542<\/h3>\n
\n

Los think tanks liberales en Brasil como aparatos privados de hegemon\u00eda: formaci\u00f3n de intelectuales org\u00e1nicos y actuaci\u00f3n en las instituciones de educaci\u00f3n y ciencia<\/h3>\n

Evandro Coggo Cristofoletti <\/em><\/p>\n

555<\/h3>\n
\n

Por una filosof\u00eda intersemi\u00f3tica como teor\u00eda del lenguaje como semi\u00f3tica primera de la filosof\u00eda latinoamericana caribe\u00f1a<\/h3>\n

Edivaldo Jos\u00e9 Bortoleto e Ivan Lu\u00eds Schwengber<\/em><\/p>\n

570<\/h3>\n
\n

El papel de la memoria colectiva y la unidad nacional en la construcci\u00f3n de la identidad latinoamericana del sujeto brasile\u00f1o<\/h3>\n

Let\u00edcia Cestari Matui <\/em>e Paula da Costa Souza<\/em><\/p>\n

585<\/h3>\n
\n

<\/h3>\n

<\/p>","protected":false},"excerpt":{"rendered":"

T\u00edtulo: Perspectivas cr\u00edticas de Am\u00e9rica Latina: pensamiento social, pol\u00edtico y econ\u00f3mico (PDF 9,8MB) Organizaci\u00f3n: Vivian Urquidi Margarida Nepomuceno; Mayra Coan Lago; Joana de F\u00e1tima Rodrigues; Rita de C\u00e1ssia Marques Lima de Castro; Sabrina Rodrigues N\u00famero ISBN: 978-85-88376-02-1 DOI: 10.29327\/524240 Tipo … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":754,"featured_media":0,"parent":0,"menu_order":5,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"class_list":["post-4810","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.usp.br\/prolam\/es\/wp-json\/wp\/v2\/pages\/4810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.usp.br\/prolam\/es\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.usp.br\/prolam\/es\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.usp.br\/prolam\/es\/wp-json\/wp\/v2\/users\/754"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.usp.br\/prolam\/es\/wp-json\/wp\/v2\/comments?post=4810"}],"version-history":[{"count":4,"href":"https:\/\/sites.usp.br\/prolam\/es\/wp-json\/wp\/v2\/pages\/4810\/revisions"}],"predecessor-version":[{"id":5776,"href":"https:\/\/sites.usp.br\/prolam\/es\/wp-json\/wp\/v2\/pages\/4810\/revisions\/5776"}],"wp:attachment":[{"href":"https:\/\/sites.usp.br\/prolam\/es\/wp-json\/wp\/v2\/media?parent=4810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}